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Harvard University did a study on the effects of children attending a 4th of July celebrations. Yep, you read it right, the effects of the 4th of July celebrations on children. The results, simply put, children who attend some sort for 4th of July celebration will more than likely turn out to be…. Republicans…
• Fourth of July celebrations have a significant impact upon people’s political preferences;
• Attending one Fourth of July before age 18 increases the likelihood of identifying as a Republican by at least 2 percent and voting for the Republican candidate by 4 percent. It also increases voter turnout by 0.9 percent and boosts political campaign contributions by 3 percent. (The press release)
So for me, I say if that is the case, than every child should attend a BBQ or parade on the 4th of July. Maybe our nation will than have a chance to survive.
But the better questions is why does 4th of July celebrations turn kids in to Republicans, and not Democrats? My simple answer, Republicans love America, Democrats despise her, so they wont show up at a 4th of July celebration anyway.
A Brief History of Fourth of July
(Taken from the research paper)
On July 3, 1776, John Adams, the second president of the United States wrote “[Fourth of July]
ought to be commemorated as the day of deliverance…It ought to be solemnized with pomp and
parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this
continent to the other, from this time forward, forevermore” (Adams, 1776, p. 3).9 In the years that followed, Fourth of July was the only national holiday, marking the date of the nation’s existence and serving as a display of national unity. The latter function of Independence Day was particularly important in helping the scattered citizens of 13 states view themselves as part of a single nation (Waldstreicher, 1995; Travers, 1997; Heintze, 2007). Celebrations in the early republic included militia drills, processions, readings of the Declaration, dinners, and fireworks. 10 Present-day festivities took form in the late 19th and early 20th century, being part of the Progressive Movement’s effort to revive civic ceremonies on Fourth of July. Appelbaum (1989) describes how the tastes of the progressive reformers ran towards “patriotic pageants, patriotic music, parades with patriotic floats, marching units patriotically costumed in period dress, and tableaux vivants depicting patriotic scenes in American history” (Appelbaum, 1989, p. 141). Through campaigns such as “Safe and Sane July Fourth”, the reformers sought to convince local civic officials to make the public holiday resemble a playground festival, in which children performed dramatic skits and dances (Smilor, 1980; Glassberg, 1987). In documenting Fourth of July celebrations in Minnesota in the early and mid 20th century, Nemanic (2007) writes “Independence Day programs featured events for the entire family, with particular emphasis placed on children…festivities would begin with a noisy wakeup ritual followed by a patriotic parade. Afterwards, a formal ceremony might be held that included orations and readings from the Declaration of Independence. The afternoon offered an array of contests, concerts, and sporting events. In the evening,…a torch light parade might be held…Fireworks ended most celebrations” (Nemanic, 2007, p. 121).
Celebrations in the first half of the 20th century were political events. Local politicians were
involved in planning for the occasion, as well as providing financial support to the Fourth of July
festivities. They also participated actively in the parades and presented orations during the formal ceremonies. Many used the holiday to campaign or to gain visibility between campaigns by giving political speeches. In the cities, civic groups and political parties organized separate events to further their particular cause (Appelbaum, 1989; Nemanic, 2007).
Fourth of July in the 1950’s and the 1960’s included beauty contests, auto races, regattas, dog
shows, and parachute-jumping contests, as well as traditional parades and orations (Appelbaum, 1989). The holiday became increasingly commercialized as businesses took over the Fourth of July program sponsorship from town volunteer committees and the political parties (Nemanic, 2007). Also, the backyard barbecue was institutionalized during this period, making Fourth of July a more private tradition among friends as opposed to a community festival. As a consequence of the holiday’s changed character, the event became depoliticized. While Fourth of July celebrations in the last 40 years have kept much of the private features introduced in the 1950’s and 1960’s, some of the patriotic practices from the beginning of the 20th century were reintroduced. Contemporary festivities can be full-day affairs, with parades and speeches in the morning followed by afternoon barbecues, tailgating, and evening fireworks (Heintze, 2007).
9John Adams’ letter to his wife, Abigail, actually spoke of July 2, the date the resolution of independence was approved, but from the outset, Americans celebrated independence on Fourth of July, the date shown on the Declaration of Independence (Appelbaum, 1989).
10Historic accounts further document how newspapers played a vital role in spreading common Fourth of July practices across the country (Waldstreicher, 1995; Newman, 1999).
I pray that everyone has a blessed, fun and safe 4th of July celebration, and God Bless America!
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